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C’ERA UNA VOLTA IL CONVENTO-OSPEDALE 01 – Angelo Nocent

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C’ERA UNA VOLTA IL  CONVENTO-OSPEDALE

01 – Pellegrini verso il  Capitolo Generale Straordinario

La lor concordia e i lor lieti sembianti

amore  e meraviglia e dolce sguardo

facieno esser cagion di  pensiersanti”.

[Dante, Par. XI, vv. 26-28]

Appunti di bordo  di Angelo Nocent

Preambolo

Devo ammetterlo: fino a poco  tempo fa sentir parlare di Convento-Ospedale m’infastidiva come l’odore nauseante dei cameroni d’ospedale  d’un tempo che i miei coetanei ricordano benissimo: un misto tra disinfettanti,  minestrone e pupù, che dava talmente fastidio anche all’arcivescovo di Milano,  il Beato Card. Schuster, parroco della Cà Granda, che ha sollecitato il santo  prete di Verona Don Calabria a mettergli in piedi quell’ospedale che è l’attuale  San Raffaele. E lui che fa? Prende il don Luigi Verzè, lo spedisce a Milano: “ vai a costruire il più bel ospedale d’Europa”. Prima di lasciarlo partire, lo richiama e gli  stacca un  assegno di Lire “unmilione”: “Così non potrai dire che tuo  padre ti ha mandato a Milano senza una lira in tasca”. Robe da santi.

Ma il provocatore di questa rubrica – che  necessiterebbe di qualche puntata per poter entrare nei risvolti del binomio convento-ospedale – è  stato proprio  il Priore Generale Fra Donatus Forkan che, nella Circolare  pubblicata sull’ultimo numero, ha insinuato: “siamo ancora paragonabili a dei monaci?”. Presumendo che lui abbia già la risposta che porterà ai  Padri Capitolari, anch’io proverò a formularne una, certamente più modesta.   Potrebbe corrispondere alla sua ma anche divergere. E qui sta il bello del  dialogare, che è ascolto dell’altro, non necessariamente  condivisione.

Si tratterà di appunti di bordo di un  navigatore solitario, ogni giorno in alto mare, seguendo la bussola della  Parola, nelle notti limpide con gli occhi puntati sulla Stella Polare e, negli  attraversamenti nebbiosi, invocando Maria. Meditazioni mattutine, riflessioni  notturne, annotazioni nei tragitti da pendolare sui mezzi pubblici, pensieri  improvvisi…Nulla di necessariamente concatenato, con un tema prestabilito e un  filo logico da mantenere, come nei componimenti seri. Solo tanta voglia di  comunicare nella fede.

*   *    *

Quell’inspiegabile fretta di  concludere il patto. Ma con chi ?

Qualcuno ha detto che la verità è sempre rivoluzionaria. Pochi  la cercano e molti la temono. Altri, invece, pensano di poterla “governare” a  proprio uso e consumo. Intenzionalmente non vorrei collocarmi tra questi ultimi,  anche se non è facile per nessuno stare in equilibrio. La Scrittura suggerisce  la ricetta: “discernimento”: “A ciascuno è data una manifestazione particolare dello Spirito  per l’utilità comune” (1Corinzi 12,  7).

Ho appena finito di leggere per l’ennesima volta la Circolare  del Priore Generale con la quale viene indetto il Capitolo Generale  Straordinario (in seguito CGS) che si terra in Messico nel Novembre 2009. Come  si vede, né a Granada né a Roma, le tradizionali culle dell’Ordine ma a  Guadalajara, una metropoli di oltre quattro milioni di abitanti, che se ne sta a  1561 metri sopra il livello del mare. Fa pensare a un ottimo osservatorio per  fotografare, come da un satellite, l’Ordine dall’alto. Ma potrebbe essere anche  un sintomo premonitore di un futuro sempre più in “forse” nei paesi del  benessere occidentale.

Qual è la verità sull’Ordine Ospedaliero? Non saprei. Tanto più  che le frettolose o superficiali letture della storia possono trarre in inganno.  Utile sarebbe interrogare le verità omesse, che sono poi quelle più odiose è  perciò rimosse. Quando sono proprio loro che pesano sul presente ed ipotecano il  futuro. Solo che le buone analisi si possono condurre a patto di procedere  insieme, accomunati dal medesimo intento, incitati dall’obbedienza al Maestro  interiore, sostenuti dalla preghiera comune, corroborati dal  Sacramento.

Il Progetto che ha in mente il Priore Generale ed il suo  Consiglio, se dovesse passare, produrrebbe una svolta storica. Ed il lavoro di  preparazione in atto, con esperti e canonisti, è per fare in modo che lo sia:  fare dell’Ordine Ospedaliero, attualmente appartenente alla categoria degli  ordini monastici cosiddetti dei mendicanti, una ”Famiglia Ospedaliera” dove ci sarebbe posto per  tutti: per mangiare e dormire, pregare, studiare, lavorare, metter su famiglia,  distendersi con onesti svaghi e, possibilmente, trovando il tempo anche per  frequentare le promesse “scuole di Ospitalità”. Una Famiglia di uomini e donne,  consacrati e laici, credenti e non, relativisti, scettici, filantropi…con un  denominatore comune: almeno essere dei seri professionisti in campo  medico-assistenziale. Sto banalizzando di proposito, tanto mi spaventa la posta  in gioco .

La radicale innovazione che si vorrebbe, parte da alcune  domande cruciali che gli ispiratori del balzo in avanti si sono posti e che la  Circolare evidenzia: “Abbiamo cominciato a  chiederci:

  • · siamo ancora paragonabili a dei  monaci?
  • · Siamo religiosi apostolici?
  • · Siamo laici o apparteniamo al  clero?
  • · Quale è la nostra missione nella  Chiesa?
  • · Chi sono i destinatari della  nostra missione?

L’impulso al cambiamento è scaturito dalla riflessione sulla  vita e sul ministero di San Giovanni di Dio. Ciò che abbiamo scoperto quando  abbiamo guardato con occhi nuovi alla sua vita è stata una vera rivelazione. La  statura morale del Fondatore, con riferimento alla sua spiritualità e alla  missione, è straordinaria. Nell’ambito del processo di rinnovamento, questa  scoperta ha costituito un momento incoraggiante, determinante, ma che ci ha  altresì posto delle sfide, e che ha influenzato l’Ordine come mai era accaduto  prima, sin da quando l’istituto religioso avviato dai primi seguaci di Giovanni  di Dio venne riconosciuto come Congregazione dal Papa Pio V, nel  1572”.

A prima vista parrebbe trattarsi poco più che d’una presa  d’atto, partendo da alcuni presupposti che la legittimano:

  • vivente San Giovanni di Dio, c’era già la Famiglia  Ospedaliera.
  • Poi i primi discepoli si sono presentati a Roma; sono  piaciuti, è stata loro assegnata la Regola di Sant’Agostino, sono diventati  Congregazione, Ordine, ecc.
  • Oggi,  dopo il Concilio Vaticano II, l’Ordine si troverebbe mutato di fatto in Famiglia Ospedaliera e  adesso il Capitolo Generale non ha che da prenderne atto e sancirlo negli  Statuti che saranno sottoposti alla Sede Apostolica per  l’approvazione.
  • Con la  seguente motivazione: “L’Ospitalità secondo lo stile di Giovanni è il dono che Dio  vuole fare al mondo e alla società. Essendosi liberata dalle costrizioni delle  vecchie strutture, ormai superate, che ne ostacolavano la crescita e lo  sviluppo, ha potuto fiorire per il bene di milioni di persone”.

Apparentemente tutto semplice e molto facile. Ma, a scanso di  equivoci, viene fatta una mezza confessione: “Forse  qualcuno potrebbe obiettare che ciò è avvenuto solo perché l’Ordine, a causa  della scarsità di Confratelli, si è visto costretto ad affidare ai laici un  ruolo più attivo nell’amministrazione e nella conduzione dei propri centri e  servizi. Dio però agisce in modi diversi, anche se dobbiamo ammettere che forse,  se il numero dei Confratelli fosse stato sufficiente, non avremmo visto i nostri  Collaboratori sotto la stessa luce”.

E viene aggiunta un’altra  affermazione, messa lì come un postulato e, come tale, indimostrabile ma da  prendere per vera: “Entrambi, Confratelli e  Collaboratori, avendo ricevuto il dono dell’ospitalità, sono fratelli e sorelle  nell’ospitalità, uniti nella stessa missione. Come fratelli e sorelle, pertanto,  siamo membri della stessa famiglia, la Famiglia di San Giovanni di  Dio”.

Vorrei rassicurare quanti pensano che vada cercando il pelo  nell’uovo:ciò che mi preme capire è la dinamica di questo processo che mi sta a  cuore, anche perché, trovandomi a metà strada, né carne né pesce, pur volendo,  non saprei dove collocarmi, dal momento che non sono un dipendente  collaboratore. Mi si perdoni di non riuscire a gioire per l’evento che si  profila, come sarebbe doveroso. Ma io quel bel rosso di sera che fa presagire una giornata  assolata, proprio non lo vedo. Percepisco invece quel rosso di mattina, presagio di turbolenze  meteorologiche in vista. Le perplessità mi vengono proprio dal richiamo della Circolare al senso di responsabilità. Che, se la  Famiglia Ospedaliera ha già una fisionomia nella mente dei suoi audaci  costituenti, sono proprio loro a precisare che essa però non ha ancora messo  radici. Così mi viene in mente il rosmarino che ho piantato in un vaso a metà  agosto: ho preso dei giovani rametti, li ho tenuti in acqua per qualche tempo;  poi li ho interrati, bagnati, tenuti all’ombra, coccolati…Ma in breve tempo il  rosmarino è seccato perché, colpa dell’humus o della stagione sbagliata, i  virgulti non sono stati in grado di mettere le radici. Così ho imparato: volere  non è sempre potere.

S’è pensato che la prova di assunzione di responsabilità da  parte di tutti sia verificabile. Così è stato sollecitato alle Province il  “piano  strategico”, considerato uno stimolatore  di radici: “Affinché il rinnovamento metta  radici, deve toccare tutti gli aspetti della nostra vita. Ogni Provincia deve  redigere un piano strategico per il proprio rinnovamento, per quello di ogni suo  Centro e di ogni sua Comunità. Il processo deve coinvolgere anche i  Collaboratori, oltre ovviamente ai Confratelli, e tutti dobbiamo avere la “formazione del cuore e un cuore  che vede” per  portare ed esercitare l’ospitalità di Giovanni di Dio in un mondo devastato da  guerre, violenza, corruzione, emarginazione e sofferenze di ogni  tipo”.

Secondo me è come ricorrere al  guano di pipistrello, fertilizzante ricco di sostanze nutrienti ma direttamente  assimilabili solo dai vegetali. Trattandosi di persone, prima del piano,  meglio sarebbe dosi massicce di lectio  divina, la sola che può far emettere  radici. Dopo tanti tentativi andati a vuoto, successivi al Concilio,  l’esperienza dovrebbe aver insegnato che il metodo di agitare le acque per  illudersi che non sono stagnanti, non paga. Non è vangelo il mio ma solo il  parere di uno che si ritrova in questo momento più con un naso che fiuta che con  un cuore che vede. Meglio sarebbe possedere entrambi gli organi di senso. Ma,  dovendo fare con quello che si possiede, proverò rispettosamente a dire la mia,  ma per creare contradditorio e vivacizzare la discussione, non per generare  confusione.

Siamo ancora paragonabili a dei  monaci?

Domanda imbarazzante. Come rispondere? “Dimmi con chi vai e ti  dirò chi sei”, recita la saggezza popolare. Ospitalità è sinonimo di  spiritualità di comunione, ossia vita fatta di ascolto, scambio e donazione reciproci: communicantes in Unum, grazie all’unico Spirito(cfr.  Efesini 4,4-6). In obbedienza alla parola del Signore che “vuole che tutti gli uomini siano salvati” (1Tm  2,4) e che i credenti siano uno, partecipi della comunione del Padre, del Figlio  e dello Spirito santo, il CGS dovrebbe mettere al primo posto del suo dibattito  proprio il tema della spiritualità di comunione e sancire quel principio  affermato nell’autorevole relazione conclusiva del Sinodo dei Vescovi del 1985:   “l’idea centrale e fondamentale  nei documenti del Concilio Vaticano II deve essere individuata nella  ecclesiologia di comunione. Questa constatazione è ormai  ampiamente condivisa nella Chiesa cattolica: possiamo dire che su di essa molti  sono stati i contributi teologici, tra i quali paiono decisivi quelli di Jérome  Hamer, di Jean-Marie Roger Tillard, di Ioannis Zizioulas, di Walter Kasper…

La ri-fondazione dell’Ordine Ospedaliero può essere avviata  solo a partire da un solido ed autentico fondamento teologico, capace di  generare anche una spiritualità che dev’essere pneumatica, ossia capace di incidere sulla  vita interiore e sull’esperienza del cristiano e della comunità. D’altronde, –  come ha chiarito bene il monaco laico Enzo Bianchi parlando a vescovi, clero e  religiosi – “la parola “koinonia” nel Nuovo Testamento indica  innanzitutto la vita della chiesa nata dalla discesa dello Spirito santo, quella  vita “epì tò autò” (At  2,44), perseverante nella didaké apostolica, nella frazione del pane, nella  preghiera. La parola “koinonia” riassume le perseveranze essenziali alla chiesa  nascente e le conferisce un volto, sicché la chiesa è epiphaneia della koinonia trinitaria, una  koinonia partecipata nella dynamis dello Spirito santo attraverso  la comunione apostolica (cf. 1Gv 1,3.6), una koinonia che è compimento della  salvezza annunciata dal Vangelo”.

Quando il Priore Generale di allora, Padre Piles, lanciava  all’Ordine l’appello: “Lasciatevi guidare dallo Spirito”, non  faceva che richiamare questo principio che, pur espresso con le categorie  linguistiche del tempo, è già presente nella spiritualità delle origini,  praticamente delineata nelle Costituzioni e supportata dalla Regola di  Sant’Agostino, mirabile fusione che ci è stata tramandata  sotto il nome di   “ospitalità”.

Proprio perché oggi il termine ha assunto significati  molteplici, è utile  mettere in luce il suo vero significato originario che va  ben al di là del concetto di accoglienza ospitale. E’ necessario che l’Ordine,  proprio nel momento in cui si presta ad inserire a pieno titolo il laicato nelle  sue Costituzioni, renda esplicitamente consapevoli sia i consacrati che i  christifideles laici di un principio fondamentale: quando diciamo comunione,  designiamo il mistero eterno della comunione che è la vita stessa di Dio, ma  diciamo anche – essendo noi “syn-koinonoi” (cf. Fil 1,7; Ap 1,9), compartecipi – che  a questa comunione noi partecipiamo nel corpo di Cristo, nel sangue di Cristo:  la koinonia è dunque “essenza”, non  “nota” della chiesa. L’ Ospitalità che ci tramandiamo come carisma dell’Ordine  altro non è che vita secondo lo Spirito santo, originata dallo Spirito e vita in  Cristo. Pertanto, ciò che ne consegue,  non può essere che una spiritualità di comunione.

Dunque la vita del cristiano e della Chiesa, a prescindere  dalla consacrazione religiosa e di ogni altra posizione gerarchica, in forza del  battesimo, deve essere plasmata dalla comunione, la quale non è opzionale, non è  una scoperta recente della teologia, ma è forma  ecclesiae.  Sant’Agostino che dalle  origini e presente nell’Ordine con la sua Regola, forse troppo dimenticata, lo  afferma categoricamente: ”Non  abitano insieme, (nella concordia) se non coloro nei quali la carità di Cristo è  perfetta. Quelli invece nei quali la carità di Cristo non è perfetta, anche  quando stanno insieme, sono odiosi, molesti, turbolenti; e con la loro  inquietudine disturbano gli altri… simili a un giumento inquieto sotto il  giogo, il quale non solo non tira, ma tormenta anche, con calci, il  compagno“. Così è: mentre il dissenso  produce le divisioni “la carità produce l’accordo,  l’accordo genera l’unità, l’unità mantiene la carità, la carità conduce alla  gloria“.

Questa premessa che necessiterebbe di essere sviluppata, è la  prima risposta, non esaustiva, all’interrogativo. Poi si potranno aggiungere  molte altre considerazioni. Sulla vita monastica ed altri  punti, sono sicuro di avere qualche idea un po’ discordante e proverò a dirla.  Solo che non so quanto il dibattito di preparazione sia acceso perché non riesco  a percepire né rumori né umori. Personalmente conto molto sui S.O.S., amici miei  che sono dei Silenziosi Oranti Solidali, noti solo al cuore di  Dio e già all’opera. Vorrei che non fosse vero, ma con le deboli antenne di cui  dispongo, percepisco solo la sgradevole impressione che gradirei smentita: buona  parte dei ”laici collaboratori” dei Centri FBF del Lombardo-Veneto dormono  placidamente, indifferenti a quanto bolle in pentola a livello Centrale, ossia a  Roma. Mi sovviene la parabola che riferisce Matteo: “…ne vide altri che se ne stavano là e disse loro: Perché ve ne  state qui tutto il giorno oziosi? Gli risposero: Perché nessuno ci ha presi a  giornata”. (Mt 20, 1-16).

Sarebbe il colmo ma può accadere: quando le Province  dell’Ordine avranno diligentemente steso il “piano strategico”, sono certo che  s’inserirà il Maligno e più d’uno udrà la diabolica voce sghignazzante del  falsario che insinuerà: “Hai  voluto la bicicletta? Adesso pedala”. E qui cadrà l’asino, ossia  noi tutti, più o meno convinti che per ri-fondare basti riscrivere gli Statuti  ed introdurre gli Amministratori Delegati.

L’ecclesiologia di comunione deve  inverarsi in quelle realtà che un tempo  venivano sapientemente chiamate  “Convento-Ospedale”. Ma questo sarà possibile e autentico alla sola condizione  che si percorra un cammino spirituale e che si riesca a instaurare nel tessuto  quotidiano dei Centri una spiritualità di comunione. Diversamente, il fallimento  è annunciato. Il comunismo è crollato nei cervelli almeno vent’anni prima della  caduta del muro di Berlino.

Angelo Nocent

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